Author Archives: Morris Hull

Emily Post on Etiquette – 1922

Every-Day Manners at Home

JUST as no chain is stronger than its weakest link, no manners can be expected to stand a strain beyond their daily test at home.

Those who are used to losing their temper in the bosom of their family will sooner or later lose it in public. Families which exert neither courtesy nor charm when alone, can no more deceive other people into believing that either attribute belongs to them than they could hope to make painted faces look like “real” complexions.

A mother should exact precisely the same behavior at home and every day, that she would like her children to display in public, and she herself, if she expects them to take good manners seriously, must show the same manners to them alone that she shows to “company.”

A really charming woman exerts her charm nowhere more than upon her husband and children, and a noble nature through daily though unconscious example is of course the greatest influence for good that there is in the world. No preacher, no matter how saint-like his precept or golden his voice, can equal the home influence of admirable parents.

It is not merely in such matters as getting up when their mother or other older relatives enter a room, answering civilly and having good table manners, but in forming habits of admirable living and thinking that a parent’s example makes or mars.

If children see temper uncontrolled, hear gossip, uncharitableness and suspicion of neighbors, witness arrogant sharp-dealing or lax honor, their own characters can scarcely escape perversion. In the same way others can not easily fail to be thoroughbred who have never seen or heard their parents do or say an ignoble thing.

No child will ever accept a maxim that is preached but not followed by the preacher. It is a waste of breath for the father to order his sons to keep their temper, to behave like gentlemen, or to be good sportsmen, if he does or is himself none of these things.

In the present day of rush and hurry, there is little time for “home” example. To the over-busy or gaily fashionable, “home” might as well be a railroad station, and members of a family passengers who see each other only for a few hurried minutes before taking trains in opposite directions. The days are gone when the family sat in the evening around the fire, or a “table with a lamp,” when it was customary to read aloud or to talk. Few people “talk well” in these days; fewer read aloud, and fewer still endure listening to any book literally word by word.

Railroad station reading is as much in vogue as railroad station bolting of meals. Magazines—“picture” ones—are all that the hurried have time for, and even those who profess to “love reading” dart tourist-fashion from page to page only pausing at attractive paragraphs; and family relationships are followed somewhat in the same way.

Any number of busy men scarcely know their children at all, and have not even stopped to realize that they seldom or never talk to them, never exert themselves to be sympathetic with them, or in the slightest degree to influence them. To growl “mornin’,” or “Don’t, Johnny,” or “Be quiet, Alice!” is very, very far from being “an influence” on your children’s morals, minds or manners.

HOME EDUCATION
A Supreme Court Justice whose education had been cut short in his youth by the Civil War, when asked how, under the circumstances, his scholastic attainments had been acquired, answered: “My father believed it was the duty of every gentleman to bequeath the wealth of his intellect, no less than that of his pocket, to his children. Wealth might be acquired by ‘luck,’ but proper cultivation was the birthright of every child born of cultivated parents. We learned Latin and Greek by having him talk and read them to us. He wrote doggerel rhymes of history which took the place of Mother Goose. He also told us ‘bed-time stories’ of history, and read classics to us after supper. When there was company, we were brought down from the nursery so that we might profit by the conversation of our betters.”

Volumes full of “manners” acquired after they are grown are not worth half so much as the simplest precepts acquired through lifelong habits and through having known nothing else.

THE OLD GRAY WRAPPER HABIT
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The woman of charm in “company” is the woman of fastidiousness at home; she who dresses for her children and “prinks” for her husband’s home-coming, is sure to greet them with greater charm than she who thinks whatever she happens to have on is “good enough.” Any old thing good enough for those she loves most! Think of it!

A certain very lovely lady whose husband is quite as much her lover as in the days of his courtship, has never in twenty years [slumped into the gray flannel wrapper habit], because of her determination never to let him see her except at her prettiest. Needless to say, he never meets anything but “prettiest” manners either. No matter how “out of sorts” she may be feeling, his key in the door is a signal for her to “put aside everything that is annoying or depressing,” with the result that wild horses couldn’t drag his attention from her—all because neither she nor he has ever slumped into the gray flannel wrapper habit.

So many people save up all their troubles to pour on the one they most love, the idea being, seemingly, that no reserves are necessary between lovers. Nor need there be really. But why, when their house looks out upon a garden that has charming vistas, must she insist on his looking into the clothes-yard and the ash-can?

She who complains incessantly that this is wrong, or that hurts, or any other thing worries or vexes her, so that his inevitable answer to her greeting is, “I’m so sorry, dear,” or “That’s too bad,” or “Poor darling, it’s a shame,” is getting mentally into a gray flannel wrapper!

If something is seriously wrong, if she is really ill, that is different. But of the petty things that are only remembered in order to be told to gain sympathy—beware!

There is a big deposit of sympathy in the bank of love, but don’t draw out little sums every hour or so—so that by and by, when perhaps you need it badly, it is all drawn out and you yourself don’t know how or on what it was spent.

All that has been said to warn a wife from slovenly habits of mind or dress may be adapted to apply with equal force in suggesting a rule for husbands. A man should always remember that a woman’s regard for him is founded on her impressions when seeing him at his best. Even granting that she has no great illusions about men in general, he at his best is at least an approximation to her ideal—and it is his chief duty never to fall below the standard he set for himself in making his most cogent appeal. Consequently he should continue through the years to be scrupulous about his personal appearance and his clothes…It is of importance also that he refrain from burdening his wife with the cares and worries of his business day. Many writers insist that the wife should be ready to receive a complete consignment of all his troubles when the husband comes home at the end of the day. It is a sounder practise for him to save her as much as possible from the trials of his business hours; and, incidentally, it is the best kind of mental training for him to put all business cares behind him as he closes the door of his office and goes home. When it is said that a husband should not fling all the day’s trifling annoyances into the lap of his wife without reflecting that she may have some cares of her own, there is no intention to indicate that a wife should not have a thorough understanding of her husband’s affairs. Complete acquaintance and sympathy with his work is one of the foundation stones of the domestic edifice.

THE FAMILY AT TABLE
Whether “there is company” or whether the family is alone, the linen must be as spotless, the silver as clean, and the table as carefully set as though twenty were coming for dinner. Sloppy service is no more to be tolerated every day at home than at a dinner party, and in so far as etiquette is concerned, you should live in exactly the same way whether there is company or none. “Company manners” and “every-day manners” must be identical in service as well as family behavior. You may not be able to afford quantities of flowers in your house and on your table, or perhaps any, but there is no excuse for wilted flowers or an empty vase that merely accentuates your table’s flowerlessness. There are plenty of table ornaments that need no flowers. In the same way the compotiers can be filled with candies or conserves of the “everlasting” variety; silver-foiled chocolates or nougat, or gum drops or crystalized ginger or conserved fruits—will keep for months! But the table must be decorated and a certain form observed at the dinner hour; otherwise gray flannel wrapper habits become imminent. Letters, newspapers, books have no place at a dinner table. Reading at table is allowable at breakfast and when eating alone, but a man and his wife should no more read at lunch or dinner before each other or their children than they should allow their children to read before them.

THE TABLE NOT A PLACE FOR PRIVATE DISCUSSION
One very bad habit in many families is the discussion of all of their most intimate affairs at table—entirely forgetting whoever may be waiting on it; and nine times out of ten those serving in the dining-room see no harm (if they feel like it) in repeating what is said. Why should they? It scarcely occurs to them that they were “invisible” and that what was openly talked about at the table was supposed to be a secret!

Apart from the stupidity and imprudence of talking before witnesses, it is bad form to discuss one’s private affairs before any one. And it should be unnecessary to add that a man and his wife who quarrel before their children or the servants, deprive the former of good breeding through inheritance, and publish to the latter that they do not belong to the “better class” through any qualification except the possession of a bank account.

Furthermore, parents must never disagree before the children. It simply can’t be! Nor can there be an appeal to one parent against the other by a child…so long as parents are living under the same roof, that roof must shelter unity of opinion, so far as any witnesses are concerned.

Emily Post (1873–1960).  Etiquette, Chapter 36.  1922.

Giving Last Slice of Bread

“I have seen Christians in communist prisons with 50 pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold, and praying with fervor for the communists… Afterward, the communists came to prison too. The tortured and the torturers were in the same cell. And while the non-Christians beat them, Christians took their defense. I have seen Christians giving away their last slice of bread (we had at that time one slice a week) and the medicine which could save their lives to a sick communist torturer who was now a fellow-prisoner.”

-Richard Wurmbrand

Five Probing Questions Related to Hospitality

  • Do you know what type of people God does not want in your home?
  • Do your attitudes communicate that your possessions are more important than the guests?
  • Do those that visit your home feel like guests or family members?
  • Are there things in your home that hinder Godliness and grieve the Holy Spirit?
  • Do people look forward to a pleasant visit in your home, or do they suffer through family conflicts?

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Character Clues Game

Christ Entertained in Various Homes

In the home of Matthew #Mt 9:10

—of Simon the Leper #Mr 14:3

—of a Pharisee #Lu 7:36

—of Martha #Lu 10:38

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—of Zacchaeus #Lu 19:7

At Emmaus #Lu 24:29

At Cana of Galilee #Joh 2:2

The “I Wills” of Hospitality

  • I will welcome visitors
  • I will make others feel important
  • I will prepare for guests
  • I will gladly share my things
  • I will not expect anything in return

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Character First! Education Series 3

How to Demonstrate Hospitality

at Home

  • Being friendly with others by talking to neighbours, meeting new people, and greeting strangers with a smile.
  • Preparing for guests by organising and cleaning the home and preparing meals.
  • Daily practicing both good etiquette and conversational skills to use with guests.
  • Diligently keeping the house free of clutter to make the home available and ready for unexpected guests.
  • Invite those into your home who may not be able to return the kindness.
  • Mow the lawn or run errands for an elderly neighbour.

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at Work/School

  • Be the first to greet visitors or newcomers.
  • Get to know those at work/school so that you are better able to serve them.

at Church

  • Invite neighbours to special church banquets.
  • Provide meals and services to the elderly and shut-ins of the church and in the community.
  • Welcome visitors to your church and invite them to your home for a meal.

Character Definitions of Hospitality

  • Learning how to provide an atmosphere which contributes to the physical and spiritual growth of those around us. Learning who to invite into our home and how long the visit should last. Making other people comfortable with our possessions. (Character Clues Game)
  • Cheerfully sharing food, shelter, and friendship with others. (Character First!)
  • Friendly welcome and entertainment of guests (Chambers Dictionary)

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Bible Stories Related to Hospitality

  • Elijah and the widow of Zarephath (1 Kings 17:8-16)
  • Elisha and the Shunammite woman (2 Kings 4:8-17)
  • Mary & Martha (Luke 10:38-42)
  • The Good Samaritan (Luke 10:30-37)

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Bible Verses Related to Hospitality

Spend an evening (or several) looking at just one of these verses at a time. Discuss with your family what each verse or story teaches about the character quality; and give vital application of how this quality can be applied to your family. Choose several verses to memorize together as a family during the month. Since the English word “loyalty” does not appear in the Authorized Version, we have included a list of verses which relate to this important character quality.

5381  philoxenia fil-ox-en-ee’-ah

from 5382; TDNT-5:1, *; n f

AV-hospitality 1, lover of strangers 1; 2

 

1) love to strangers, hospitality

  • Romans 12:13 Distributing to the necessity of saints; given to hospitality <5381>.
  • Hebrews 13:2 Be not forgetful to entertain strangers <5381>: for thereby some have entertained angels unawares.

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5382  philoxenos fil-ox’-en-os

from 5384 and 3581; TDNT-5:1,661; adj

AV-given to hospitality 1, lover of hospitality 1, use hospitality 1; 3

1) hospitable, generous to guests

  • 1 Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality <5382>, apt to teach; {of good…: or, modest}
  • Titus 1:8 But a lover of hospitality <5382>, a lover of good men, sober, just, holy, temperate; {men: or, things}
  • 1 Peter 4:9 Use hospitality <5382> one to another without grudging.

Other Verses…

  • Matthew 10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
  • Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
  • Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
  • Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
  • Luke 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
  • 2 Corinthians 9:7 Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.
  • Philippians 2:14 Do all things without murmurings and disputings:
  • Hebrews 10:24 And let us consider one another to provoke unto love and to good works:
  • 1 Peter 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Hymns and Choruses Related to Hospitality

  • Blest Be the Tie That Binds (John Fawcett, 1782)
  • Break Thou the Bread of Life (Mary A. Lathbury, 1827)
  • Let Jesus Come into Your Heart (Lelia N. Morris, 1898)

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Quotes on Loyalty

  • A wife who is 85% faithful to her husband is not faithful at all. There is no such thing as part-time loyalty to Jesus Christ. It is all or nothing — Vance Havner
  • True patriotism is not manifested in short, frenzied bursts of emotion. It is the tranquil, steady dedication of a lifetime — Adlai Stevenson

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The Loyalty of Greyfriars Bobby

In 1858, a man named John Gray was buried in old Greyfriars Churchyard [in Edinburgh, Scotland]. His grave leveled by the hand of time, and unmarked by any stone, became scarcely discernible; but, although no human interest seemed to attach to it. The sacred spot was not wholly disregarded and forgotten. For fourteen years the dead man’s faithful dog kept constant watch and guard over the grave until his own death in 1872.

James Brown, the old curator of the burial ground, remembers Gray’s funeral, and the dog, a Skye terrier called “Bobby”, was, he says, one of the most conspicuous of the mourners. The grave was closed in as usual, and next morning “Bobby”, was found, lying on the newly-made mound.

This was an innovation which old James could not permit, for there was an order at the gate stating in the most intelligible characters that dogs were not admitted. “Bobby” was accordingly driven out; but next morning he was there again, and for the second time was discharged. The third morning was cold and wet, and when the old man saw the faithful animal, in spite of all chastisement, still lying shivering on the grave, he took pity on him, and gave him some food. This recognition of his devotion [and loyalty] gave “Bobby” the right to make the churchyard his home; and from that time until his own death he never spent a night away from his master’s tomb.
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Often in bad weather attempts were made to keep him within doors, but by dismal howls he succeeded in making it known that this interference was not agreeable to him, and he was always allowed to have his way. At almost any time during the day he could be seen in or about the churchyard, and no matter how rough the night, nothing could induce him to forsake that hallowed spot, whose identity he so faithfully preserved.

www.greyfriarsbobby.co.uk

Gaining Favor with God and Man

LOYALTY is fidelity to a principle, home, institution, or country. We shall speak of it in the latter sense: loyalty to the old flag. As such, it is patriotism in practice. The patriotic citizen only is loyal to his country. The absence of this sentiment, in times of national peril, exposes one to indecision and cowardice, if not treason. Hence its great value and beauty. It is indispensable to good citizenship; indeed, there is no true manhood and womanhood without it. It is involved in the American idea of republican institutions. Loyalty makes them live.

Just now this subject is demanding attention throughout our land. The flag is flung to the breeze over schoolhouses, that American youth may not forget their allegiance to the government it represents. It is a beautiful spectacle to stir youthful hearts with loyalty to their native land, the stars and stripes floating over the temple of knowledge, wherein they are trained for usefulness and honor. It is a glad omen for them to hail it with speech, songs, and cheers.

Garibaldi, the great, grand, strong, pure, affectionate old hero, whose heart was set upon seeing his darling Italy free, independent, and happy, is an example of true loyalty. He was willing to endure hardships, persecution, starvation, and exile, to make his native land free. In his greatest troubles, his lofty spirit declared, “In times of trouble, I have never been disheartened, and have always found persons disposed to assist me.” An exile in South America for fourteen years, and again in the United States three, his loyalty to his country’s flag never wavered, and he continued to nurse the patriot’s hope in his soul that Italy would yet be free; nor was his hope in vain. The war between Austria and Sardinia called him to the field again; and what glorious achievements await the irrepressible man! The bloody tyrant of Naples driven from his throne! Sicily delivered from oppression! Nine millions of subjects added to the dominions of a constitutional king, Victor Emanuel. All Italy one nation excepting alone the dominions of the pope and the province of Venetia. This was Garibaldi’s work! ” It was the magic of his name, the fire of his patriotism, and his genius for command, that wrought these marvels.”

Refusing all rewards for his services, and declining all public honors, he said to his countrymen:–

“I am a Christian, and I speak to Christians. I love and venerate the religion of Christ, because Christ came into the world to deliver humanity from slavery, for which God has not created it…Yours is the duty to educate the people. Educate them to be Christians; educate them to be Italian. Education gives liberty; education gives to the people the means and the power to secure and defend their own independence. On a strong and wholesome education of the people depends the liberty and greatness of Italy.”

In like manner the loyalty of the great Magyar chief, M. Louis Kossuth, to his beloved Hungary, won the admiration of the world. Elected governor by a liberty-loving people, yet driven into exile, the Christian was ready to starve and die for his country.

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This true loyalty is charged with the spirit of martyrdom.

Illustrations of loyalty to American independence illumine the pages of history.

In the darkest hour of the Revolution, when it seemed as if the cause of the struggling colonies must be abandoned, Washington declared that, rather than surrender to the king, he “would retreat over every river and mountain in America.” And, again, after his famous crossing of the Delaware, when he stood face to face with the Hessians, rising in his stirrups, and waving his sword above his head, he addressed his troops:–“There, boys!” pointing to the foe; “there are the enemies of your country. All I ask of you is to remember what you are about to fight for! March!” That was true loyalty.

When the brave General Wayne fell at the battle of Stony Point, at the head of his column, he promptly rose upon one knee, and cried out to his men: “March on! Carry me into the fort. If I die, I will die at the head of the column.” It was not long after Captain James Lawrence was appointed commander of the “Chesapeake,” that he fell mortally wounded in a fight with the British frigate “Shannon.” With the seal of death upon his brow, he encouraged his faithful soldiers to fight on by his dying appeal, “Don’t give up the ship!” Such is loyalty to the country and cause we love. “How sweet to die for one’s country,” exclaimed an ancient patriot, as his life went out in battle. It is a sentiment that dignifies manhood, without which a cluster of other virtues cannot exist.

-from Gaining Favor with God and Man by William M. Thayer

Loyalty vs. Infidelity

Why is loyalty so important?

God established working relationships with key people throughout history based on this quality. Every marriage must be built on this quality or it will not survive. Every leader looks for this quality as a primary qualification for those to whom he delegates responsibility.

Biblical concepts

The word “loyalty” is not contained in Scripture. The word faithfulness would at first appear to be the synonym. However, faithfulness and dependability relate to the work or service that a person performs, whereas loyalty involves a much deeper, long-term relationship. The Biblical terms that best describe loyalty are a blood covenant, a bondservant relationship, and marriage vows.

The Loyalty of a blood covenant

The Hebrew word “covenant” is “bereeth.” It means “a cutting” and involves a compact made by passing between pieces of flesh. God illustrates this word in the covenant that He made with Abraham. In this and other covenants, there are many rich symbolisms that describe the depth and meaning of loyalty.

1. A covenant is made with those of like spirit. God said to Abraham, “I am the Almighty God; walk before me, and be thou perfect” (Genesis 17:1). Note: Jonathan made a blood covenant with David when his heart was knit together with him in love. (See I Samuel 18:1.)

2. A covenant requires an initiator who assumes the greater responsibility in maintaining the covenant. “I will make my covenant between me and thee” (Genesis 17:2).

3. A covenant involves a name change. “Neither shall thy name any more be called Abram” (Genesis 17:5). Note: A name change also occurs in a marriage as the wife takes on the husband’s name and in salvation as we take on Christ’s name.

4. The purpose of a covenant is to multiply benefits and fruitfulness. “I will make thee exceeding fruitful” (Genesis 17:6). Note: The same is true of physical children in a marriage covenant and spiritual children in the salvation covenant.

5. A covenant has relationships that last beyond the lifetime of the covenant makers. “Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations” (Genesis 17:9). Although the marriage does not continue after death, the relationships between the children and relatives do. Also, covenants with land continue with the land even under new ownership. The covenant of salvation continues beyond our lifetime. David honored his covenant with Jonathan after Jonathan died.

6. A covenant requires the shedding of blood. Every man child “must needs be circumcised: and my covenant shall be in your flesh” (Genesis 17:13). When God made a covenant with Abraham, He took animals and divided them to walk between them to make a covenant. He also required circumcision as a part of the covenant. (See Genesis 15.)

Jonathan and David’s covenant of loyalty

One of the most powerful examples of loyalty in Scripture is the friendship and covenant that Jonathan made with David. The symbolism of this covenant is also rich with meaning.

1. The oneness of spirit “And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul” (I Samuel 18:1).

2. Outer garments are exchanged in a covenant. “And Jonathan stripped himself of the robe that [was] upon him, and gave it to David” (I Samuel 18:4). Note: In salvation, Christ provides our robes of righteousness in exchange for our filthy rags.

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4. Belts are exchanged. The belt symbolizes the strength of a person and in a covenant they pledge this to the one with whom they make the covenant. In salvation, God’s strength is made available to us in exchange for our weakness. “…and to his girdle” (v4)

The loyalty of a bond servant

The long-term relationship of loyalty is also illustrated in the Biblical provisions of a bondservant deciding that he loves his master and wants to continue serving him for the rest of his life. These provisions are given in Exodus 21:1–6 and Deuteronomy 15:16–17.

1. The bondservant covenant is voluntary and based on love “And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free” (Exodus 21:5).

2. A covenant is confirmed legally “Then his master shall bring him unto the judges” (Exodus 21:6).

3. A public symbol is given to declare the new relationship. “He shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever” (Exodus 21:6).

The covenant of loyalty between Ruth and Naomi

The loyalty that Ruth had to her mother-in-law, Naomi, is one of the most inspiring stories throughout history. After Ruth’s husband died and hard times followed, Naomi told Ruth to return to her own people because there was nothing more she could do for her. Ruth’s famous response was “And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me” (Ruth 1:16–17).

The loyalty of marriage vows

Marriage is a blood covenant, not just a legal contract. All the rich symbolism of a Biblical blood covenant is contained in it. Beginning with the groom as the covenant initiator and therefore having the greater responsibility to maintain the marriage, the seriousness of marriage vows are emphasized in the following warning. “When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay” (Ecclesiastes 5:4–5).

The loyalty of the communion table

When Jesus established communion among His disciples, He was actually presenting it as a blood covenant. This is clear from the very words He used to describe it. “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins” (Matthew 26:26­–28).

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” (I Corinthians 10:16). The word “communion” is the Greek word “koinania” which is a deep and bonding fellowship with one another. This is consistent with the many commands of Scripture to love one another because we are all members of the same body.

When we show disloyalty to other believers, we violate the blood covenant that is made at the communion table and receive the condemnation that accompanies the violation of a blood covenant. “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep” (I Corinthians 11:29–30).

-Character Council of Indiana, Inc.

Six Probing Questions Related to Loyalty

  • Do you share problems with others about those you are serving?
  • Do you have clearly defined convictions in Christian living that you have purposed to follow no matter what?
  • Do you work for a company to gain personal experience skills that will help you in working for a different company?
  • Are you quick to believe a bad report about a family member or friend?
  • Do you grieve over the hurts you have caused others or simply ask forgiveness to clear your conscience?

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Character Clues Game

 

The Loyalty of the Canada Goose

Loyalty of Canada Goose Parents

Canada geese traditionally build their nests and lay eggs in April. The female lays eggs over several days at the rate of one egg per day. Once five or so eggs have been laid, the mother goose begins incubating them. Because the eggs must be kept between 100.4°F and 101.3°F, she keeps them well-insulated and leaves the nest only for brief periods of time during the 28-day incubation.

One unfortunate spring in Alaska, an unseasonably late snowstorm struck. As the cold, fluffy flakes began to fall, dozens of geese snuggled their eggs tightly beneath their warm bodies. The snow continued to fall. Soon, the wind whipped up a terrible blizzard. Three feet of snow fell that day, completely burying the surrounding area. Yet the mother geese did not abandon their eggs.

Within a few days, the spring sunshine reappeared and began to melt the snow. But it was too late. Scores of dead Canada geese were discovered once the snow melted. They had suffocated under the snow rather than abandoning their eggs.

Loyalty of Canada Goose Families

The loyalty in Canada goose families is unusually strong. “Sagacity, wariness, strength, and fidelity,” commented one waterfowl expert (F. H. Kortright), “are characteristics of the Canada goose, which, collectively, are possessed in the same degree by no other bird. The Canada [goose] in many respects may serve as a model for man.” After the winter flock begins to disperse, single male Canada geese select one of the females and offer her protection. The female responds by following the male closely—if she is agreeable.

Once it is clear that the commitment is mutual, a “greeting ceremony” occurs. During this ceremony, the two geese sing together antiphonally with such unity of timing that their separate calls back and forth sound like one continuous call. Thus, the bond of loyalty is established, and the geese mate for life.
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A nesting site is selected and eggs are laid. During the vulnerable incubation period, the mother goose will loyally defend the nest with her life. The father goose is equally loyal, defending a much broader territory to keep danger from approaching the nest site. Racoons and foxes are among the most dangerous predators of goose eggs and hatchlings.

Once the young are hatched, they quickly adapt to the water. They always follow their parents in a straight line—whether swimming across the lake or waddling along the shore. The parents watch out for large fish and snapping turtles, splashing violently to scare them away and protect their fledglings.

Canada Geese Celebrate Loyalty

If the father goose spots an intruder during the nesting period, he attacks fearlessly. A lengthy fight may follow, potentially involving both parents. It may be with broken wings and battle scars that the geese finally drive the attacker away, but they stand together at any cost.

Once peace is restored, the two geese meet together for what ornithologists call a “triumph ceremony.” Singing together as in their “greeting ceremony,” geese use the weathering of battle as a basis for renewing their bond of mutual loyalty.

CharacterFirst!

The “I Wills” of Loyalty

  • I will serve my family and teachers
  • I will encourage others in hard times
  • I will not mock authorities
  • I will point out the good in others
  • I will honor my country

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Character First! Education Series 3

How to Demonstrate Loyalty

  • Surprising each other with fun outings even during difficult times.
  • Avoiding influences that draw family members’ hearts away from one another.
  • Parents staying involved in their children’s activities even in a crisis.
  • Sons and daughters being willing to give up things that their parents cannot afford to buy rather than make them feel inadequate.
  • Parents reaffirming their commitment to their family with no possibility of divorce.

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at Work/School

  • Look for ways to serve and encourage your teachers/employer.
  • Refuse to participate in conversation that seeks to mock your authorities.
  • Be an “energy-giver.”

at Church

  • Purpose to only speak well of church leaders and members to others.
  • Don’t look for a new church the moment a problem arises – seek to resolve those conflicts Biblically.
  • Attend your church services regularly as a family.

Character Definitions of Loyalty

  • Adopting as your own the wishes and goals of those you are serving. Learning to stand by those you are serving when conflicting pressures increase. (Character Clues Game)
  • Using difficult times to demonstrate my commitment to those I serve. (Character First!)
  • Faithful; firm in allegiance; personally devoted to a sovereign (or would-be sovereign), government, leader, etc. (Chambers Dictionary)

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Bible Stories Related to Loyalty

  • Ruth (Key verse Ruth 1:16)
  • Shadrach, Meshach, and Abednego (Daniel 3)
  • Daniel (Dan. 6:1-23)
  • Judas – an example of disloyalty (Luke 22:47-48)

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Bible Verses Related to Loyalty

Spend an evening (or several) looking at just one of these verses at a time. Discuss with your family what each verse or story teaches about the character quality; and give vital application of how this quality can be applied to your family. Choose several verses to memorize together as a family during the month. Since the English word “loyalty” does not appear in the Authorized Version, we have included a list of verses which relate to this important character quality.

01285 tyrb b@riyth ber-eeth’

from 01262 (in the sense of cutting like 01254); TWOT-282a; n f

AV-covenant 264, league 17, confederacy 1, confederate 1, confederate + 01167 1; 284

1) covenant, alliance, pledge

1a) between men

1a1) treaty, alliance, league (man to man)

1a2) constitution, ordinance (monarch to subjects)

1a3) agreement, pledge (man to man)

1a4) alliance (of friendship)

1a5) alliance (of marriage)

1b) between God and man

1b1) alliance (of friendship)

1b2) covenant (divine ordinance with signs or pledges)

2) (phrases)

2a) covenant making

2b) covenant keeping

2c) covenant violation

  • Genesis 6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
  • Genesis 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
  • Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram. {plain: Heb. plains}
  • Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
  • Exodus 23:32 Thou shalt make no covenant with them, nor with their gods.
  • Deuteronomy 7:9 Know therefore that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
  • Deuteronomy 29:12 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day: {enter: Heb. pass}
  • Joshua 9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
  • Judges 2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
  • 1 Samuel 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
  • 1 Samuel 23:18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
  • 1 Kings 5:12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.

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0539 Nma ‘aman aw-man’

a primitive root; TWOT-116; v

AV-believe 44, assurance 1, faithful 20, sure 11, established 7, trust 5, verified 3, stedfast 2, continuance 2, father 2, bring up 4, nurse 2, be nursed 1, surely be 1, stand fast 1, fail 1, trusty 1; 108

1) to support, confirm, be faithful

1a) (Qal)

1a1) to support, confirm, be faithful, uphold, nourish

1a1a) foster-father (subst.)

1a1b) foster-mother, nurse

1a1c) pillars, supporters of the door

1b) (Niphal)

1b1) to be established, be faithful, be carried, make firm

1b1a) to be carried by a nurse

1b1b) made firm, sure, lasting

1b1c) confirmed, established, sure

1b1d) verified, confirmed

1b1e) reliable, faithful, trusty

1c) (Hiphil)

1c1) to stand firm, to trust, to be certain, to believe in

1c1a) stand firm

1c1b) trust, believe

  • Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  • Numbers 12:7 My servant Moses [is] not so, who [is] faithful in all mine house.
  • Deuteronomy 7:9 Know therefore that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
  • Ruth 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
  • 1 Samuel 2:35 And I will raise me up a faithful priest, [that] shall do according to [that] which [is] in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
  • 1 Samuel 3:20 And all Israel from Dan even to Beersheba knew that Samuel [was] established [to be] a prophet of the LORD. {established: or, faithful}
  • 1 Samuel 22:14 Then Ahimelech answered the king, and said, And who [is so] faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
  • 1 Kings 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do [that is] right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
  • Nehemiah 9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give [it, I say], to his seed, and hast performed thy words; for thou [art] righteous:
  • Nehemiah 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office [was] to distribute unto their brethren. {treasuries: or, storehouses} {next…: Heb. at their hand} {their office…: Heb. it was upon them}
  • Psalms 12:1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. {upon…: or, upon the eighth} {Help: or, Save}
  • Psalms 19:7 The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. {law: or, doctrine} {converting: or, restoring}
  • Psalms 31:23 O love the LORD, all ye his saints: [for] the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
  • Psalms 101:6 Mine eyes [shall be] upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. {in a…: or, perfect in the way}
  • Proverbs 11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. {A talebearer: Heb. He that walketh, being a talebearer}
  • Proverbs 25:13 As the cold of snow in the time of harvest, [so is] a faithful messenger to them that send him: for he refresheth the soul of his masters.
  • Proverbs 27:6 Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful. {deceitful: or, earnest, or, frequent}
  • Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed? {report: or, doctrine?: Heb. hearing?}

07011 Myq qayam (Aramaic) kah-yawm’

from 06966; TWOT-2968b; adj

AV-sure 1, steadfast 1; 2

1) secure, enduring

  • Daniel 4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
  • Daniel 6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

1476 edraiov hedraios hed-rah’-yos

from a derivative of hezomai (to sit); TDNT-2:362,200; adj

AV-steadfast 2, settled 1; 3

1) sitting, sedentary

2) firm, immovable, steadfast

  • 1 Corinthians 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
  • 1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
  • Colossians 1:23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

4732 stereow stereoo ster-eh-o’-o

from 4731; TDNT-7:609,1077; v

AV-receive strength 1, make strong 1, establish 1; 3

1) to make solid, make firm, strengthen, make strong

1a) of the body of anyone

  • Acts 3:7 And he took him by the right hand, and lifted [him] up: and immediately his feet and ankle bones received strength.
  • Acts 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
  • Acts 16:5 And so were the churches established in the faith, and increased in number daily.

Hymns and Choruses Related to Loyalty

  • A Charge to Keep I Have (Charles Wesley, 1762)
  • I Gave My Life for Thee (Frances R. Havergal, 1858)
  • I Would Be True (Howard A. Walter, 1907)
  • I Am Thine, O Lord (Fanny J. Crosby, 1875)
  • I’ll Live for Him (Ralph E. Hudson, 1882)
  • O Jesus, I Have Promised (J.E. Bode, 1868)

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Quotes on Tolerance

  • Toleration—Let us be very gentle with our neighbors’  failings, and forgive our friends their debts as we hope ourselves to be forgiven.—THACKERAY.
  • There is nothing to do with men but to love them; to contemplate their virtues with admiration, their faults with pity and forbearance, and their injuries with forgiveness.—DEWEY.
  • Tolerance is the only real test of civilization.—ARTHUR HELPS.
  • If thou canst not make thyself such an one as thou wouldst, how canst thou expect to have another in all things to thy liking?—THOMAS A KEMPIS.
  • Let us often think of our own infirmities, and we shall become indulgent toward those of others.—FENELON.
  • Has not God borne with you these many years? Be ye tolerant to others.—HOSEA BALLOU.

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Book Report – The New Tolerance by Josh McDowell and Bob Hostetler

The New Tolerance, is perhaps one of the most informing and motivating books I have ever read. Josh McDowell and Bob Hostetler have done a great job of compiling a well-rounded look at, what I agree to be one of the most dangerous situations in the world today. We are undergoing a kind of “cultural metamorphosis” that is changing every area of everyday life. In this book, the two authors unmask the true nature of the “tolerance” movement, as well as its secret and dangerous agenda. McDowell looks at what has happened in years past, what is happening now and what every American can do to stop it.

I really like McDowell’s likening of the Borg from Star Trek to the proponents of the new tolerance. “The Borg do not coexist with other life forms or cultures. They destroy any inferior individuals or worlds they encounter and assimilate all others. They have no conscience. No ethic. And they will not stop until they have destroyed or assimilated all their enemies.”(1)
McDowell starts of by defining what tolerance used to mean. “To recognize and respect [others beliefs, practices, etc.] without sharing them,” and “to bare or put-up with [someone or something not especially liked].” But today, he demonstrates, it means something entirely different. He uses several stories to demonstrate his point, which I thought was very effective.
One of the stories he tells is about a mother who is expecting her daughter home from college one weekend. The girl wants her mother to meet her boyfriend so she’s bringing him home with her. The daughter basically tells the mom that she is sleeping with the guy and that they will be sharing a bed while at home. The surprised and hurt mother pitched a fit and the daughter lashes back with a statement like, “You have your value system, and I have mine. The fact that they are different doesn’t mean one is right and the other is wrong. And it doesn’t mean we can’t respect each other’s opinions. In fact that’s the whole point. We need to respect and honor differing value systems-yours, mine, everyone else’s-just as we honor and respect our own.”(5)
This was a fictional story but it made a very real and sobering point-the “gulf” between parents and their young people is widening every day. What was wrong and taboo a few decades ago is now generally acceptable behavior. Case after case, incident after incident, McDowell shows us how the new tolerance is not only becoming the prevailing school of thought but it is being actively endorsed and enforced in institutions around the country. A story about a college professor’s job being terminated directly because of his support of an on campus Christian organization; a first grader in Florida being reprimanded and told that she is not allowed to talk about Jesus at school; a fourth grader bowing his head in silent prayer at lunch and being told to do so again would result in disciplinary action.
Christian children and teenagers in communities all across North America and around the world are encountering and enduring such treatment on a regular basis. Why? According to McDowell, it is because of the new definition of tolerance. One of my biggest questions is “How can ‘tolerant’ people be so intolerant of the Christian faith?” My question was answered in chapter 4. “Why the difference [between the allowance of Buddhist studies, and similar in public universities and the deliberate exclusion of Christian studies]? The agenda of the new tolerance is not to privatize all faiths-only those that proclaim a belief in absolute truth-primarily Christianity and Orthodox Judaism.”(60)
For many centuries our laws were written and established in accordance to God’s standards as spoken by God to his people and as recorded in the Bible. McDowell says this is no longer so. “…we now establish our standards and judge morality according to a far more flexible concept of truth, one that suggests that there are no absolutes-that all truth is relative; right and wrong differ from person to person and from culture to culture.”(54) This is evident in several ways, according to McDowell. By the death of truth, the disappearance of virtue, the demise of justice, the loss of conviction, the privatization of faith, the tyranny of the individual, the disintegration of human rights, the dominance of feeling, the exaltation of nature, and the decent into extremes. Each of these is discussed in shocking detail in chapter 4.
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McDowell also does a great job of exposing the tactics of the tolerance movement. These are a crafty system of name calling and labeling any opposing view with words like hostility, hatred, cruelty, and bigotry. “These tactics have repeatedly proven effective for the proponents of the new tolerance.”(74) Examples of this name-calling would be that if someone expresses disagreement with the homosexual lifestyle, they are labeled a “homophobe.” Non-agreement becomes hatred. Christian creeds, prayers, and symbols become discriminatory. Conviction becomes fanaticism.
“Because the gospel of Jesus Christ is an affront to the doctrine of the new tolerance (which claims that all beliefs, behaviors, and truth claims are equal), the government is repeatedly called upon by the proponents of the new tolerance (who often have a pervasive influence in the government) to cleanse our schools, towns, cities, states, and provinces of Christian voices and ideas.”(138) McDowell identifies many groups throughout the book, including the American Civil Liberties Union (ACLU) and Direct Action to Stop Homophobia (DASH) that are constantly petitioning the government in such a manner. He talks about certain “flash points” that we consistently face in today’s cultural climate. These include issues surrounding separation of church and state, life and death (abortion, euthanasia, etc.), and marriage and sexuality.
McDowell gives us a very practical and Biblical way, the “more excellent way,” to deal with and approach all these areas. He discloses certain “danger zones” which, if left unguarded will allow the new tolerance thinking to seep in to our own thought process undetected. These danger zones include art and literature, various forms of entertainment (TV, Movies, etc.), health and medicine (weird treatments, meditations, therapies, etc.), and science (Darwinism, etc.). Practical tips include exhortation to parents to monitor their children’s viewing content on TV. He also advises people to understand what a given book, show or song is saying, to evaluate how the message is being presented, and to respond by asking the question, “Does my evaluation require me to accept or reject the message?”(163)
The theme of the entire book is an admonition to Christians to “aggressively live in [Christian] love while humbly pointing to the truth.” He reminds the reader of what Peter taught in 1 Peter 3:8-9, “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” It is my belief that too many individual Christians have missed this point and that is one of the reasons why we, as a whole are being attacked by the proponents of the new tolerance so viciously. I grasped other exhortations like, “Don’t complain about the problem, contribute to the solution…Counter immoral principles, not the people that promote them…Develop community, show compassion, be a model of your convictions, and to be ready to offer a compelling personal testimony.”(Ch.11)
The final thought McDowell and Hostetler leave us with is this: “After all, the only way to truly eliminate an enemy is to make him a friend. That is what God did with us; when we were God’s enemies the Bible says, He “reconciled us to himself by Jesus Christ…”(206) That is the “more excellent way” to which Christians are called. A way to enter into a relationship with a needy world and offer it love and acceptance. “The living Christ bids us to enter into relationship with others, even if those whose beliefs or behavior seem reprehensible to us…” (101) “For the Son of man is come to seek and to save that which was lost.” (Luke 19:10)

Copyright 2000 by Doug Stokes – dougstokes.homepage.com/tolerance.html

Ten Commandments of Sportsmanship

Be a Good Winner

1. Deflect the Praise 

When you win, remember to recognize those who have made you successful. Instead of holding on to the praise you receive, pass it on to those who share in your success. A good winner shares praise with teammates.
2. Play By the Rules
Breaking the rules cheapens the victory. It is no different than attempting to steal something that is not yours. Every competitor who steps onto a court must agree to play by the same set of rules–or sit on the bench.
3. Praise the Good in Others
Good sports cheer for others’ successes. They don’t mock others’ failures. A good winner points out how well the opponent played.
4. Respect the Officials
Professional sports teams have learned the value of officials. Even the “televised instant replay” cannot make every call right. Though you may disagree with a call, always show respect to the one who made it.
5. Teach Others to be Successful
A good winner takes time to help others rise to the same level of success. A good winner is a role model and a coach to others who want to follow in his or her footsteps.

 

Be a Good Loser

6. Learn from Your Mistakes
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A good loser reviews mistakes and learns from them so as not to make the same mistakes twice.

7. Avoid Trash Talking

A good loser doesn’t gain acceptance by putting others down. Displays of anger don’t erase defeat.
8. Congratulate the Winner
The mark of a real sport is one who can humbly acknowledge that on a given day at a given time, someone else was better.

9. Build the Whole Team

Because the whole team benefits when one player improves, a good loser invests in the others.

10. Return to Play Another Day

A good loser doesn’t quit. He or she prepares for the next game and comes back to win.

Character First! Education Series 2